Orthodoxy

In the late third century, more and more people withdrew to the radical seclusion of the desert so as to live entirely for God under the direction of a spiritual father. Among these "Desert Fathers" one figure is especially preeminent: Saint Anthony the Hermit.

This book takes the reader back to the hour when monasticism was born and describes the life of those revolutionary Christians who sought God in the Egyptian desert. The focus of the book is the life and work of Saint Anthony, whose experiences of the spiritual life have a timeless beauty and validity, even for those not called to live as a monk.

The second half of the book presents other Desert Fathers, such as Paul of Thebes, Pachomius, and Simeon Stylites, as well as the great founders of the monastic communities in Western Europe who were inspired by them: John Cassian, Columban, and Benedict, for example.

"The monk's self-denial begins radically in precisely those departments of life which have perennially seemed to be the most important: ownership, self-determination and sexuality. At the same time those who admonish so uncomfortably become the salt that lends Christianity its original flavor.... Just as the saints are God's specific answer to the needs of a given time, so too are the religious orders that have been founded over the course of the centuries."
- Peter Gorg

A collection of writings on the Eucharist by one of the most important theological thinkers of our time. >

Fifth-century Christianity was a theological battlefield. With the Messalian heretics and their experientialist spirituality on the one side and the intellectualist school on the other, representatives of both extremes found themselves condemned by the Church. In this milieu of subjectivist notions of grace and negative anthropology, there appeared a true mystic, Diadochus, Bishop of Photik in Epiros. His is a theology whose two poles are God's grace and man's ability to cooperate with it by way of discernment of spirits. Diadochus's ability to salvage what was orthodox from the Messalians and the intellectualists proves that, rather than a reactionary, he was a true theologian capable of synthesis, open to the truth even if found in his adversary, and yet firm in his faith, unwilling to compromise. He is among the earliest witnesses of the Jesus Prayer. Diadochus is the most important spiritual writer of his century, whose influence can be found in the writings of Maximus the Confessor, Simeon the New Theologian, Gregory of Palamas, and the author of The Way of the Pilgrim. This is the first translation of his complete works in English.

Useful Servanthood introduces English-speaking readers to Abba Ammonas, disciple and successor of Saint Antony of the Desert and a prominent figure of fourth-century Egyptian monasticism. As a director of souls, Ammonas's approach to spiritual formation was a creative example of the spiritual gift of discernment. By examining Ammonas's writings and his ecclesial and political milieus, Dr. McNary-Zak shows how discernment functioned both in the abba-disciple relationship of the desert monks and in the life of the wider Christian community. Thus, Ammonas serves as a model for spiritual directors of the twenty-first century. The second part of the book makes available for the first time in English the entire Greek corpus of Abba Ammonas's writings.